21 November 2019

Climate emergency (2): The scientific case

by David Spratt. Second in a series

Part 1 |

Our climate is already too hot, with dangerous heatwaves and bushfires, droughts and crop failures, and coastal flooding becoming more intense and destructive.

Accelerating climate warming could result in social breakdown and global economic crisis.

But Australia’s government, held back by vested interests, is failing to protect us and the things we care about.

Like other emergencies, together we need to take every possible effort to restore a safe, healthy climate. We have the resources and knowledge to succeed.

If the government makes climate its primary focus and strives to make big changes within a decade, and the community makes a wholehearted effort, we can succeed.

18 November 2019

Climate emergency (1): “Something has shifted”

Welcome to this “rough guide” blog series on the climate emergency and climate emergency campaigning. This series looks at some of the questions frequently asked about the topic: what does the science say, what is an emergency, does the climate crisis fit the bill, what can councils do, how can we talk about it, what needs to be done, what about business, can the political system deal with an issue this big? And many more. Climate emergency campaigning is relatively new. There are not too many recent precedents about how to achieve a change in society’s normal functioning to solve an overwhelming threat.
by David Spratt. First in a series.

Contemporary culture is fast-moving and unsettled. From constant digital disruption and precarious employment to insecurity about nations’ and peoples’ places in a globalised world, and changing expressions of identity, we live in a world that is restless.

The sociologist Zygmunt Bauman writes of a “self-propelling, self-intensifying, compulsive and obsessive ‘modernisation’, as a result of which, like liquid, none of the consecutive forms of social life is able to maintain its shape for long.”

Twenty-first century consumerist culture is fashioned to fit individual freedom of choice, and to ensure that responsibility for choice and its consequences are on the shoulders of the individual, rather than society.